On Wednesday, 20th March 2024, Dr Lucinda Matthews-Jones joined us to discuss her current research project: the talk was titled ‘Walls, Doors and Windows: Urban Homemaking Through Settlement Houses, 1884-1920′. The seminar took place in MB0312, beginning at 4.30pm. 

Lucie is a Reader in Victorian History at Liverpool John Moores University. Her research explores the role of home, gender and class in the British university and social settlement movement. She is currently working on a monograph provisionally entitled ‘Settling at Home: The Making of the British Settlement Movement, 1883-1920’. Her research has been published in leading journals including ‘Victorian Studies’, ‘Journal of Victorian Culture’, ‘Women’s History’, ‘Cultural and Social History’, and in the edited collection ‘What is Masculinity? and A Cultural History of Home’. She also has a secondary interest in lived religion. She edited, with Timothy Jones (University of Melbourne), ‘Material Religion in Modern Britain: The Spirit of Things’ and has recently had a book chapter published on working-class religious practices in Jane Hamlett’s edited book ‘A Cultural History of Home’. 

This event was co-organised by The Nineteenth-Century Research Group and the Lincoln School of Humanities and Heritage Research Seminar. 

Time: 5pm-6:30pm

Location: Minerva Building MB0302 (Cargill Lecture Theatre)

Dr. Clare Broome Saunders (Blackfriars, St. Catherine’s College, Oxford) discusses ‘Visionary Medievalism in the Nineteenth Century: William Blake, Phoebe Anna Traquair, and EBB’s Sonnets from the Portuguese’.

Abstract: Both William Blake and Elizabeth Barrett Browning were skilful and politically driven medievalists: like Blake’s illustrations of Chaucer, EBB’s adaptations of medieval texts and forms offer rich social commentary, as demonstrated in the explosive, boundary-bursting Sonnets from the Portuguese (1850). When Phoebe Anna Traquair (1852-1936) embarked upon an ambitious and intricate project to illustrate EBB’s Sonnets, in 1892, she found her main inspiration for the project in Blake’s art. Traquair combined this with her love of medieval illuminated manuscripts, generated by childhood visits to see the Book of Kells at Trinity College, Dublin, and used her artistic medievalism to highlight the visionary poetic and socio-political medievalism that she found in Blake and EBB. Using Traquair’s illustrations for Sonnets from the Portuguese as a starting point, this talk will explore the ways in which EBB develops and refines Blake’s medievalist imagination.

Bio: Dr Clare Broome Saunders is The Senior Tutor and Fellow of Blackfriars Hall, and a member of the Faculty of English at the University of Oxford. Her research interests include nineteenth-century women’s poetry and nineteenth-century uses of history, as reflected in her books Louisa Stuart Costello: A 19th Century Writing Life (2015) and Women Writers and Nineteenth-Century Medievalism (2009), and in her recent publications on medievalism and politics, and the medievalism of Charlotte Brontë and Elizabeth Barrett Browning.

Organised by Renée Ward on behalf of the Medieval Studies Research Group and the Nineteenth-Century Research Group.

In December, we celebrated the publication of Roving Bill Aspinwall: Dispatches from a Hobo in Post-Civil War America, edited by Dr Owen Clayton (University of Lincoln).

Dr. Owen Clayton is a Senior Lecturer in English Literature at the University of Lincoln. His first monograph, Literature and Photography in Transition, 1850-1915, came out with Palgrave MacMillan in 2015. He is working on his second monograph, entitled Vagabonds, Tramps, and Hobos: the Literature and Culture of American Transiency. He is the editor of Representing Homelessness, published as part of the Proceedings of the British Academy series (Oxford University Press, 2021).

William ‘Roving Bill’ Aspinwall was all of these things and yet no lone descriptor does him justice. Born one of 23 siblings, married 5 times, wounded fighting for the Union in one of the bloodiest battles of the American Civil War, kicked out of numerous jobs and soldiers’ homes for drunkenness, and having spent decades wandering as a penniless vagabond, Bill also kept up a 24-year correspondence with John James McCook, Professor of Modern Languages at Trinity College, Hartford, Connecticut. In so doing Bill provided the earliest and best account of life on the road by an American hobo. Written between 1893 and 1917, Roving Bill Aspinwall: Dispatches from a Hobo in Post-Civil War America tells Bill’s story entirely in his own words. Describing experiences on the road, the people he meets, his dalliances with women and his memories of the Civil War, the letters are a rich and unique correspondence. Having been physically and mentally scarred at the 1843 Battle of Champion Hill, Bill details his lifelong battle with booze. He also gives first-hand accounts of men thrown out of work during the economic Panic of 1893, of wandering around the country as an itinerant umbrella-mender, of working in factories, farms and even a circus, as well as his visit to the St. Louis World’s Fair in 1903. Bill’s words are the real voice of a nineteenth-century hobo.

Roving Bill Aspinwall is available to purchase here at Better World Books and at other retailers.

Dr Anna Jamieson (Birkbeck) joined us in November to discuss ‘Practical Hints: The Art of the Asylum Visitor Book in the early nineteenth-century’

Abstract: By the early decades of the nineteenth century, asylums and hospitals had become mainstays of England’s philanthropic tourist circuit. Providing visitors with the opportunity to interact with human suffering, they were uniquely placed to encourage and facilitate the display of humanity and refinement deemed socially appropriate during this period. At the end of the asylum tour, many visitors had the opportunity to publicly record their responses in a communal visitor book – where they would write their name, place of residence, and typically a few lines discussing what they had seen. Characterising the asylum visitor book as a material site where themes of philanthropy and performance meet, this paper explores the issues at stake in the act of committing one’s thoughts to paper within this space. On the one hand, it argues that this ritual enabled the performance of one’s philanthropy, demonstrating the tourist’s fluency in topics surrounding the smooth running of the institution. On the other, I argue that writing in the asylum visitor book allowed a reflective moment of emotional recovery – an ameliorating endpoint to the psychological strain of a visit to the asylum itself.

Bio: Anna Jamieson is an interdisciplinary art historian specialising in visual and material cultures of the eighteenth and nineteenth century. Anna is currently working on a book exploring asylum tourism between 1770-1845. Her research interests include: women and patient agency; illness, fashion and consumerism; dark tourism and enfreakment; material culture and the history of emotions.

You are warmly invited to join us for the first online meeting of 2022-23 of the Nineteenth Century Research Group at the University of Lincoln.

Matthew Bayly will be presenting on ‘Biteing Another Pauper With Whom She Slept: Lunatics, Idiots and Imbeciles under the New Poor Law, c.1836-1852’

Abstract: The first half of the nineteenth century saw important legislative developments regarding the treatment of mental illness and cognitive disability, as well as the provision of welfare within England and Wales. In regard to the former, the period saw the growth of the asylum as the officially sanctioned response to lunacy. In regard to the latter, the 1834 Poor Law Amendment Act issued in the era of the New Poor Law where relief was ostensibly to be delivered within a workhouse. That the Poor Law was crucial for the support of the mentally ill and cognitively disabled has been well noted; thus, such cohorts sat at the interface between these legislative changes. What this meant in practice for the experiences of those deemed lunatics, idiots and imbeciles in the early decades of the New Poor Law will be the focus of this paper. Analysis will focus on two Poor Law Unions in Lincolnshire and try to discern life cycles of support for mentally ill and cognitively disabled paupers, focussing on the loci of care of the parish, the asylum and the workhouse.

Bio: Matthew Bayly is a PhD student at Nottingham Trent University with a submitted thesis titled ‘The Human Ecology of Need and Relief on the Lincoln Heath, c.1790-1850.’ His research interests include the history of welfare; the history of mental illness; local history and public engagement with a specific focus on Lincolnshire. Currently, he is a Senior English for Academic Purposes Tutor in the International College at the University of Lincoln.

This event is open to all and will take place on MS Teams. Register via Eventbrite here, or email Laura Gill (lgill@lincoln.ac.uk) for a direct link to the meeting. The Teams meeting room will open at 4pm and the talk will begin at 4.15pm.

The next event in this series will be on Wednesday 23rd November (4–5.30pm), when Anna Jamieson (History of Art, Birkbeck) will be joining us to speak about ‘Practical Hints: The Art of the Asylum Visitor Book in the early nineteenth-century’. Further details will follow soon.